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If you listen, her tapping very much adds to the music.

could u fite the derps

Has this been done its probably been done whatever idgaf u can leave a complaint in the complaints box but I DONT CHECK THAT SHIT

ChilledChaos: Despite the fact he's a massive fucking nerd with an aversion to bugs and spiders he's also 6"2 and really really buff so fight with caution. His skype picture is him wearing a sombrero I think you're safe. You'd probably win if you brought a cockroach.

GaLmHD: He's sarcastic beyond belief and you'll probably end up getting confused on why you're fighting him in the first place. He's also really smart so you should probably not fight.

TehSmarty: Fuck that loser up he might be tall but he's a fuckin' dweeb you could 100% take him beat him with his own selfie stick then claim your title as the new card czar

ZeRoyalViking: You fucking sick bastard why would you even think about fighting Ze ofc you could 1000% take him but congratulations you're a dickbag for beating up pure sunshine.

TomFawkes: Abort. Abort. Do not fight. Tom is tall and mysterious and would probably pull some double roundhouse chuck norris shit do not fight abandon the pit immediately.

A quick history of Vietnamese women’s fashion (part 2: 16th-18th century North Vietnam)

Before we dive in, please note that Hanoi (and by extension North Vietnam) at that time was called Tonkin (東京).

During 16th century, the fashion of North Vietnamese women was similar to that of South Vietnamese women as recorded in Boxer Codex (see Part 1). Below is the relief of the Mạc dynasty’s Dowager Empress Vũ Thị Ngọc Toàn, dated 1562, a National Treasure at Trà Phương pagoda in Hải Phòng province. In the relief, she is wearing an yếm undergarment, with thường skirt and đối khâm coat.

(Image source)

Moving on to the 17th century, in Vietnam Museum of Fine Arts, we can find the statue of Ducchess Nguyen The My dated 1632 depicting noble North Vietnamese women’s fashion. She wore her hair long, with yếm undergarment and đối khâm coat, but in between the layers she also wore a giao lĩnh cross collar robe. Her clothes are richly trimmed with gold decorations.

(Image source)

How about the common North Vietnamese (Tonkin, 東京) woman? The earliest illustration of them I can find is in the Japanese book “Vạn quốc nhân vật đồ thuyết” (Illustrations and explanations about characters from 10,000 countries, 1720). If you are asking yourself if this illustration could instead be about Tokyo (as its Chinese character is also 東京) woman, this could not be the case. In 1720, Tokyo was known as Edo (江戸). It was only in 1868 during the Meiji Restoration that Edo was renamed to Tokyo. Back to the illustration, we can see that during this time North Vietnamese common women wore a giao lĩnh cross collar robe outside, with two layers of thường skirts, with the outer layer shorter than the inner layer.

(Image source)

Illustration of North Vietnamese women in “Hải ngoại chư đảo đồ thuyết” (Illustrations of foreign islands) is also similar. This book is dated to the 18th century too, but I cannot find the exact year.

(Image source)

There is a wide-ranging variety of patterns possible on the giao lĩnh cross collar robe, as can be seen in the below tố nữ đồ (素女圖) also from the 18th century. These women wear their robes loosely so that the top part of yếm undergarment is shown like the statue of Duchess Nguyen The My and their robes is long enough to cover their thường skirts.

(Image source)

The same North Vietnamese women’s fashion style is also recorded in Qing dynasty’s imperial book Hoàng Thanh chức cống đồ (皇清職貢圖) created in mid-18th century, with the noble lady (left) wearing more layers than the common woman (right).

(Image source)

North Vietnamese noble ladies layered multiple giao lĩnh cross collar robe in early 19th century too. Painted in 1804, the below portrait of Lady Minh Nhẫn at the Vietnam Museum of Fine Arts shows that they wore at least 3 layers.

(Image source)

The viên lĩnh round collar robe can also be found in North Vietnamese women’s fashion during this era, as can be seen in the extracts from 18th century paintings “Võ quan vinh quy đồ” and “Văn quan vinh quy đồ” (Celebrated return of the martial/civil mandarin) belonging to the Vietnam Museum of Fine Arts. The robes can either be tucked inside or cover the thường skirt.

(Image source)

By early 19th century, Tonkin (North Vietnam) and Caupchy (South Vietnam) was unified under the rule of Nguyễn dynasty. The new dynasty implemented many changes, including naming the country “Viet Nam” and the former capital city Tonkin (東京) into “Hanoi”. As Nguyễn dynasty emperors are the descendants of the Nguyễn lords who used to rule Caupchy, they continue to enforce the clothings reform started by Lord Nguyễn Phúc Khoát in 1744. The emperors were persistent despite the push back from former Tonkin population. Their numerous decrees about Tonkin clothings reform are recorded in the book “Khâm định Đại Nam hội điển sự lệ” (Collected statutes of the Nguyễn dynasty, 欽定大南會典事例, 1843 – 1914). The women’s reluctance to change was humorously reflected in the following folk rhyme  (apologies that my translation has no rhyme):

“In August, the emperor decreed

Banning bottomless pants, making us so fearful

If all of us stay at home, the market will be empty

But if we go, we must robe our husbands of their pants!

If you have pants, go and sell your produces at the market

If not, go to the village gate and watch out for the inspector.”

Tháng tám có chiếu vua ra

Cấm quần không đáy người ta hãi hùng

Không đi thì chợ không đông

Đi thì phải lột quần chồng sao đang!

Có quần ra quán bán hàng

Không quần ra đứng đầu làng trông quan.

(Source)

Although women in North Vietnam gradual accepted to wear the same áo ngũ thân five-panel robe as their sisters in the South, they had a distinct fashion that call back to their favourite giao lĩnh cross collar robe and đối khâm coat. I will explore more on that in Part 3 of this series.

please don't ever think that no one cares about you

I work in an ER and we see suicides all the time. And we get at least 3 suicidal ideations a night. We all care about you. I promise, we do. A team of complete strangers who have worked 3+ 12 hour shifts this week who are being screamed at all day and night and probably haven’t had lunch and trust me, we still love you and care about you.

We had a 16 year old patient last night who we couldn’t save. We were in that room with this patient for over an hour, we did everything we could. And let me tell you, we all cried. The EMT’s, the nurses, the doctor. We all huddled together in the doctors dictation room and cried.

I went through the rest of my shift with smudged mascara and tracks on my cheeks.

I remember the names of all the patients that have taken their lives on my shifts.

I remember squeezing the hands, smoothing the hair, kissing the foreheads, and wiping away the blood and the vomit of every patient that has left me too soon.

I can still see every face that I have zipped into a body bag.

Trust me, someone cares about you. You have never met them yet. You don’t ever think about them. They are never remembered when you talk about heroes and role models.

But someone loves you.

Im pansexual myself and they really aren’t that different to me either.

But the way I see it is that it differs from person to person, I’ve never been one to think that bi people can only be attracted to two genders. Bisexual is two or more But not all. You could be attracted to every gender but just not be into the idea of dating one and that would qualify you as bi. If you are attracted to all you would be pan.

I’ve definitely heard the same arguments about the difference between them as you, never really got them. I can understand where the pretentious-pan stereotype came from when hearing it sometimes. Certainly still don’t agree with it but, regardless. I’m glad you deleted the post and put up with this response (hopefully). Have a nice day!

Did you know that librarymlm is an ace exclusionist and that they believe bisexuality and pansexuality are the same? Just letting you know just in case since you reblogged their post.

it took me a moment to figure out which post you meant. i will delete it. 

however i wanna say as a trans bisexual myself i also dont feel like bisexuality and pansexuality are really all that different since nobody’s ever given me a definition of pansexuality that doesnt depend the belief bisexuality is not inclusive to trans and nonbinary genders - which is absolutely is - 

obvs if ppl wanna ID that way its valid. but since these two words describe the same attraction to multiple genders i dont want to accept “they are the same” as being a problematic belief unless im given some specific reason as to why

just wanted to clear that up. but i love my ace friends and prefer to avoid discourse and exclusionist drama anyway so i will delete on account of that

there are two types of fnv fans:

those who have sold their souls to johnny guitar, built shrines to him, name their firstborn children after him, and walk around in a haze humming the anthem of his great holiness

those who have sworn a blood oath under the full moon to stop at nothing to find and destroy the great demon johnny guitar

Other fandoms to the fallout fandom:

In-Store Ikea Reviews [see a bonus review on Facebook]

relatablepicturesofthederpcrew